
“I can safely say, on the authority of all that is revealed in the Word of God, that any man or woman on this earth who is bored and turned off by worship is not ready for heaven.”
A.W. Tozer
Brad Daugherty, Senior Columnist
Brad serves as the COO of Replicate Ministries, a coaching and consulting organization with a mission to empower churches to activate their unique disciple-making movement. Prior to Replicate, he has held various roles within the church, from Worship Pastor to Executive Pastor, and loves serving the local church by helping pastors and leaders discover ways to do ministry differently. Brad has coached and consulted leaders from both large and small churches, equipping them to grow sustainably through discipleship tools and strategies. Brad Lives in East Texas with his wife Stephanie, and four kids, James, Henry, Eleanor, and Andrew. He loves serving at his local church, New Beginnings, where he is on the worship team, and serves on the lead team in an advisory role.
In the first two parts of this series, we discussed the biblical reality that all believers are called to ministry, and that church leaders are tasked with equipping the saints for that work. But what does it look like when the church begins to operate as a collective of active ministers? What happens when the priesthood of all believers is fully embraced and lived out?
In the first part of this series, we explored the biblical truth that all believers are called to the priesthood of ministry. But knowing that everyone is a minister is only part of the equation. The next crucial step is equipping the saints for the work of ministry.
In church matters, for example, like the matter of church discipline, churches can “discriminate” in how they apply their internal rules to addressing sin, behavioral issues, etc. They can for example determine that certain individuals are not qualified for ministry, or eligible to work with children, or eligible to serve in leadership roles.
In many churches, the work of ministry is often associated with pastors and professional ministers. The common mindset is that the congregation’s role is to sit, listen, and support the ministry of those called to lead.
At Gideon Law Group, we believe in true diversity—the kind that honors thought, not just appearance. It’s not enough to preach coexistence while engaging in destruction when others choose a different path.
There is a curious phenomenon in Washington politics that reappears with clockwork precision—always when Republicans suggest tax cuts. Suddenly, we hear the familiar chorus: “But how will we pay for it?” The talking heads emerge, budget charts in hand, warning of deficits, doom, and destitution.
If you’ve been in church long enough, you’ve probably seen it happen—a pastor burns out, quits ministry, or worse, has a moral failure that shakes the entire congregation. It’s heartbreaking every time.
Pastors aren’t just spiritual leaders—they’re people. And like anyone else, they face stress, anxiety, discouragement, and even depression. But unlike most people, they often carry these burdens alone.
For decades, our society has accepted the premise that discrimination is wrong. However, we need to qualify this.
When we think about discipleship, we often picture small groups, church programs, or mentoring relationships. But the truth is, discipleship starts long before a child ever steps into a youth group—it begins at home. As parents, we are called to be the primary disciple-makers in our children's lives, shaping their faith through both intentional teaching and everyday moments.
Ministry doesn’t just affect pastors—it affects their families too. Being the spouse or child of a pastor comes with unique pressures, unseen struggles, and expectations that can feel overwhelming.
Ministry is a marathon, not a sprint. Yet too many pastors live as if their calling requires them to run at a breakneck pace, neglecting the very rhythms that could sustain them for the long haul. Without intentional practices that prioritize spiritual, emotional, and physical health, burnout isn’t just possible—it’s inevitable.
Pastors pour themselves out week after week—preparing sermons, counseling struggling members, leading through challenges, and carrying the weight of spiritual leadership. And while many people appreciate their pastor, encouragement is often assumed rather than expressed.
In ministry, it’s easy to assume that pastors are spiritually strong simply because they’re always preaching, teaching, and leading others in faith. But the reality is, many pastors struggle to maintain their own personal walk with God.
Inflation hurts hardworking Americans, yet there’s one inflated cost Democrats never seem to scream about—college tuition. Over the past 40 years, tuition prices have skyrocketed at a rate far outpacing general inflation, yet the return on investment has plummeted. Universities charge Mercedes prices for a Yugo education, producing graduates steeped in ideological dogma rather than critical thinking and real-world skills.
Last month, our church experienced a season of prayer and fasting. It was a powerful time to seek the Lord and ask Him to move in our lives, families, and church. But during that time, I was convicted of something: I wasn’t praying for my pastor as much as I should have been.
In a world where churches often measure success by attendance and programs, it's easy to overlook the deeper question: Are we making disciples? Programs may fill seats, but disciplemaking transforms lives. That's why having an intentional and repeatable discipleship strategy—like micro-groups, or what at Replicate call D-Groups—is critical for every church.
When pastors lead with personal vision in place, their leadership takes on new depth and credibility. Instead of asking their people to live lives of purpose while struggling to do so themselves, they lead from a place of integrity and inspiration.
So how does a pastor develop a personal vision that fuels rather than fights against their ministry vision? It starts with intentional reflection in three key areas…
Many pastors lead with a clear church vision in mind. They cast mission statements, set goals, and rally people toward a preferred future. Yet, many of these same pastors struggle with a lack of personal vision.
More and more these days, churches are being involved in legal actions. Denominations are suing local congregations over ownership of the church property. Former staff members are suing churches, challenging what they feel was an unlawful termination. Every week it seems we’re reading about a sexual abuse case that has caused a family to bring a case against the church.
The Senate recently unanimously passed two resolutions that echo Christian values of justice, compassion, and the importance of remembering God’s work in history.
For many churches, budgeting is often treated as a financial exercise—a process of managing income and expenses to keep the lights on and the ministry running. While this is important, it falls short of the higher calling of stewardship.
In the realm of church leadership, success is often defined by spiritual depth, theological knowledge, and administrative competence. While these qualities are undoubtedly important, one often overlooked but equally vital attribute is emotional intelligence.
Church leaders today must balance the spiritual care of their congregation with the practical demands of ministry, navigating the tension between shepherding and strategy. When integrated thoughtfully, these roles complement each other, creating a ministry that is both relational and purposeful, reflecting the multifaceted nature of Christ.
Hidden seasons may feel quiet and stagnant, but they are often where God does His most transformative work—strengthening our roots and deepening our faith. Just as a vine develops unseen roots before bearing fruit, these times prepare us for the growth and purpose God has planned.
Generosity reflects the very heart of God and is central to the Christian faith, shaping not just financial habits but hearts and discipleship. By teaching, modeling, and celebrating generosity, church leaders can inspire a culture that mirrors the selflessness of Christ and transforms lives for God’s glory.
Church growth is exciting, but without strategic planning, it can quickly spiral into chaos. By prioritizing vision, sustainability, and alignment with their mission, churches can navigate growth effectively and avoid pitfalls like burnout, mission drift, and reactive decision-making, all while staying rooted in God’s purpose.
The First Amendment and Title VII of the Civil Rights Act protect your right to express faith-based greetings like "Merry Christmas" and accommodate religious practices at work, ensuring the joy of the season can be shared confidently and respectfully.
Church leadership often involves balancing vision with patience, moving people toward change at a pace they can handle. Navigating the four stages of change—designing, communicating, implementing, and adopting—requires strategic pauses, relational wisdom, and a commitment to lead with people in mind.